If you sing me a song, you know that I’ll come running
Whistle me that tune that brings a tear to my eye
- The Go Set, 2004
There’s a pall hanging over The Berra this afternoon. A furious windstorm has dragged in a massive dust cloud from somewhere way out west; driving around earlier, everything was quite indistinct, even the Tamil protesters camped en masse outside The Lodge, and their police minders. So much for the washing, of which there’s quite a bit, after a weekend at a shack up in the Barrington Tops.
It was nice to get away, after working on Good Friday. The OB was a success, great news for both our first foray into live broadcast of a new medium, and for a new community partnership. And what, you ask, would I be working at on Good Friday, doing all those things? It was the National Folk Festival.
When we first started getting our crap together for this year’s activity some months ago, I immediately began to wonder how much it might be like the Country Music Festival at Tamworth. I’ve covered six of those, replete with large hats, chaps (the leather kind), linedancing, and buskers of wildly varying quality. Back in the old days, I even covered the first six Big Day Outs (or should the plural be, Big Days Out?) I was looking forward to covering a whole new festival. Indeed, I was looking forward to adding to my collection of stubbie holders from unusual festivals, amongst which my CMF ones are dearly loved.
I was also a bit worried about having to learn a whole new set of eccentricities in order not to draw undue attention to myself, or commit some fatal faux pas. It took some time, but I learned that country music is a serious business. For example: at the CMF, it’s important to know you can laugh with those in country music costume, but not at them; not at the elderly lady in the leather fringed vest without a shirt under it, not at the feral ute driven by that large fellow in the even larger black hat, and certainly not at the bloke playing guitar with the chicken on his head (I’m not making these up). Folk music lovers are preceded by their own special stereotypes: freaky folkies, feral folkies, beardy weirdies, flutes ‘n’ fiddles, twangy-twangy, fiddle-de-fiddle-de-fiddle-o. You know. (It also brought to mind words uttered by Mick Thomas at a particularly feral Tasnarnian gig, “I’m your worst fucking nightmare, mate. I’m gunna play folk music all night.”)
And it’s no small deal, this National Folk Festival. Five days, 22 venues at the Berra’s EPIC showgrounds (it’s a ticketed event), hundreds of performers, thousands of campers on site, and some 50,000 patrons through the gates overall.
So, what was it like?
Well, overall it was a very civilised affair. A family festival. Calm, well mannered, pleasant; some stereotypes were borne out, and some were exploded.
There were a surprising number of teenagers there without parents, well behaved (if a little prone to wearing long velvet capes) and having a good time. There was no conspicuous drinking or drunkenness (unlike the CMF, in which drinking to excess is an integral part of the festival for many); and so, sadly, there were no NFF stubbie holders; I only twice caught a whiff of wacky tobaccy. The music was quite good, a little broader-appeal than what you might expect, and yes it was taken seriously. Trad-folk, folk from non-Anglo traditions, local and overseas performers, protest music, contemporary and loud music, comedy, and even a spooky men’s choir, it was all there. There were men with beards (who had the good grace to laugh at themselves at our OB) and some really crusty old Deadhead-types. There were certainly weird (if beautifully crafted) instruments; over in the instrument-makers’ tent there were arrays of expensive wood-whistles, handmade harps, medieval dulcimers, mountain mandolins (I am not making these up) and a number of contraptions that didn’t seem to be related to normal instruments but evidently made music, somehow.
There were pantomimes and poets, most of which seemed to have strong left leaning, anti-establishment themes (I spotted a brace of children gathered around a man with a guitar conversing in parable-style with another man dressed as a tree about the importance of trade unions in democracies) (I’m not making that up, either). There was a yurt. Amongst the many venues there was actually one called Flute & Fiddle. And for a festival with definite alternative-left socio-political tendancies, there was a lot of commerce. Many stall names sported bad puns, and most touted some sort of perceived virtue (organic, eco, fair trade, hemp, hand-crafted, recycled, vegetarian, etc.) but it was still dirty, profit-making commerce. This kind of tension makes for interesting business and goods for sale. Two eye-catchers were an organic-halal gelato (I don’t know why, it was a very anglo crowd) and a fast-food stall called Voodoo Hamburgers (the logo was a smiling skull). There were vendors of goods you might not expect to see at a folk festival, including a broom maker. I heard one borderline feral mum saying to her 8-year old, “I’ve already bought you a firestick, I’m not going to buy you a puppet head too. I don’t care if it’s hand-made hemp.” Of course I was pleased to see mulled wine, though being at work I opted for the mulled and spiced orange juice.
The thing I liked best was only a little thing, but it summed up so much about the NFF: what it is, what drives it, and what it strives to be. Almost all the drinks on site were sold in sturdy plastic mugs. When you finished your drink, you dropped your mug in one of the many wire-cage mug collection points. Volunteers (the ‘mug jugglers’) regularly emptied out the cages, took the mugs away, washed them, delivered them back to the stalls, and the cycle began anew.